Acurrî’nin eş-Şerî’a Adlı Eseri Çerçevesinde Hadis Ehlinin Kelam İlmini Temelendirmesi Üzerine
Küçük Resim Yok
Tarih
2023
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
Bu çalışma, zaman ve mekân bağlamlarına dikkat ederek, Acurrî’nin eş-Şerî’a adlı eserini ve kelam ilimi çerçevesinde ehli hadis için sunduğu yaklaşımı incelemeyi hedeflemektedir. Bu eserin eş-Şariâ ismi, dikkat çekmektedir. Dolayısıyla bu çalışmanın amacı, Acurrî’nin anlatmak istediklerini tespit etmektir. Bu nedenle Acurrî'nin yaşadığı dönemi incelemekle başlayan bu çalışma, eş-Şariâ adlı eseri çerçevesinde Acurrî’nin kelam ilimi bağlamında ortaya koyduğu Epistemolojik ve metodoloji ilkeleri incelemektedir. Acurrî’nin yaşadığı dönem, mezhebî ihtilaflarla dolu olan bir dönem idi. Bunun, eserin muhtevasına yansıttığı görülmektedir. Nitekim Acurrî, kelam meselelerinde tartışmayı kabul etmemektedir. Müellif, eş-Şerî’a adlı eserinde ehli hadisin kelamî meselelerde yaklaşımını incelemektedir. Görüldüğü üzere Acurrî, ehli hadisin Kelam hususundaki epistemolojik yaklaşımını rivayetlere dayandırmaktadır. Zira rivayetler veya onun tabiri ile “sünenler” bize yeterli bilgi sunmaktadır. Rivayetlerin, Müslümanlara sunduğu bilgiden çıkmak bidat sayılır. Zira Hz. Peygamber ve Ashabı için yeterli olan bilgi, bizim için de yeterlidir. Ehli hadisin metot yaklaşımını da ortaya koyan Acurrî, tevili eleştirmektedir. Zira tevil, ihtilafın çıkmasına neden olacaktır. Acurrî, eş-Şerî’a adlı eserinde Müslüman kimsenin iman etmesi gereken konulara değinmektedir. Dolayısıyla eseri hadis ehli için son derce önem arz etmektedir. Acurrî’nin uzun uzun sahâbe, Onların adalet ve faziletlerinden bahsetmesi dikkat çekmektedir. Aslında bu mesele ehli hadis içim önemlidir. Zira sahâbe nesli bize bilgileri aktaran nesildir. Dolayısıyla onların adaletini ve faziletini ispat etmek gerekmektedir
This study aims to examine Acurri’s work Sharia and the approach he offers for ahli hadith within the fra- mework of kalam science, paying attention to the time and space contexts. The title of the co-Sharia of this work attracts attention. Therefore, the purpose of this study is to determine what the Acurri want to tell. For this rea- son, this study, which begins with examining the peri- od in which Acurri lived, examines the epistemological and methodological principles that Acurri revealed in the context of kalam science within the framework of his work Ash-Sharia. The period in which the Acurri lived was a period full of sectarian conflicts. It is seen that this reflects on the con- tent of the work. As a matter of fact, Acurri does not accept discussion on kalam issues. In his work titled Ash-Shari’a, the author examines the approach of ahli hadith in matters of kalami. As it can be seen, Acurri bases his epistemologi- cal approach to the Kalam of the ahli hadith on narrations. Because the narrations, or “sunnah” as it is called, provide us with sufficient information. It is considered a bidat to get out of the knowledge that the narrations offer to Mus- lims. Because the Prophet. The knowledge that is suffi- cient for the Prophet and his Companions is also sufficient for us. Acurri, who also reveals the method approach of Ahli hadith, criticizes the interpretation. Because tevil will cause a conflict to break out. In his work titled ash-Shari’a, Acurri touches on the issues that a Muslim should belie- ve in. Therefore, his work is of utmost importance for the people of hadith. It is noteworthy that Acurri talks about the companions, their justice and virtues for a long time. In fact, this issue is important for ahli hadith. Because the generation of companions is the generation that transmits information to us. Therefore, it is necessary to prove their justice and virtue.
This study aims to examine Acurri’s work Sharia and the approach he offers for ahli hadith within the fra- mework of kalam science, paying attention to the time and space contexts. The title of the co-Sharia of this work attracts attention. Therefore, the purpose of this study is to determine what the Acurri want to tell. For this rea- son, this study, which begins with examining the peri- od in which Acurri lived, examines the epistemological and methodological principles that Acurri revealed in the context of kalam science within the framework of his work Ash-Sharia. The period in which the Acurri lived was a period full of sectarian conflicts. It is seen that this reflects on the con- tent of the work. As a matter of fact, Acurri does not accept discussion on kalam issues. In his work titled Ash-Shari’a, the author examines the approach of ahli hadith in matters of kalami. As it can be seen, Acurri bases his epistemologi- cal approach to the Kalam of the ahli hadith on narrations. Because the narrations, or “sunnah” as it is called, provide us with sufficient information. It is considered a bidat to get out of the knowledge that the narrations offer to Mus- lims. Because the Prophet. The knowledge that is suffi- cient for the Prophet and his Companions is also sufficient for us. Acurri, who also reveals the method approach of Ahli hadith, criticizes the interpretation. Because tevil will cause a conflict to break out. In his work titled ash-Shari’a, Acurri touches on the issues that a Muslim should belie- ve in. Therefore, his work is of utmost importance for the people of hadith. It is noteworthy that Acurri talks about the companions, their justice and virtues for a long time. In fact, this issue is important for ahli hadith. Because the generation of companions is the generation that transmits information to us. Therefore, it is necessary to prove their justice and virtue.
Açıklama
Anahtar Kelimeler
Kaynak
E-Şarkıyat İlmi Araştırmalar Dergisi
WoS Q Değeri
Scopus Q Değeri
Cilt
15
Sayı
2
