ASKERI SILAH VE KIYAFET TASVIRLERINDEKI PSEUDO -KUFILERIN DEGERLENDIRILMESI
Küçük Resim Yok
Tarih
2022
Yazarlar
Dergi Başlığı
Dergi ISSN
Cilt Başlığı
Yayıncı
E.U. Printing And Publishing House
Erişim Hakkı
info:eu-repo/semantics/openAccess
Özet
[No abstract available]
Açıklama
Anahtar Kelimeler
Byzantine, Wall Painting, Kufic, Pseudo-Kufic, Military Clothes.The subject of the study was the military weapons in the depictions and the, pseudo-kufic in clothes. The pseudo-kufic, which were seen in Byzantine and Western art, in the 9th century, and which were applied in Christian religious structures as of the 10th, century, were evaluated by scientists as a purely symbolic form of semantic and visual, expression that was borrowed from a foreign language that could not be read. The dual, nature of pseudo-kufic, in which Arabic names, verses, good intentions, and wishes were, conveyed, allowed them to spread in a wide range and be evaluated as a transitional, decoration at the crossroads of various fields. It was reported previously that the practices, explained with various expressions such as trade, conquest, occupation, captives, and, interaction had an essentially apotropaic meaning, and those that could not be read were, ornaments that had decorative designs. It was determined that pseudo-kufic in depictions of, military weapons and clothing had a special meaning, and therefore, they were frequently, applied in Byzantine painting, illustrated manuscripts, and small handicrafts. The Arabic, independent letters in the depictions of military clothes and weapons, the texts in the form, of the abbreviation of the verse Al-Mulk or Al-Mulk Lillah had a U-form or mirror form, structure. The application of the verse Al-Mulk or Al-Mulk Lillah on military weapons and, clothes depictions in practice shows that the expression of power was at the forefront rather, than the meaning of property in buildings and other works.
Kaynak
Sanat Tarihi Dergisi-Journal of Art History
WoS Q Değeri
N/A
Scopus Q Değeri
Cilt
31
Sayı
2
